10 June, 2024
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Explore how Aristotle develops an understanding of phantasia
(“imagination”) in De Anima, Book III, Part 3: 427b28 – 429a9 and noein
(“thinking”) in De Anima, Book III, Part 4: 429a10 – 430a9.
A reading guide on this text can be found here:
Polansky, Ronald, M. Aristotle’s De Anima: A Critical Commentary.
Cambridge University Press (2007).
The text of Aristotle’s De Anima to read can be found here:
Aristotle, De Anima, Book III, Part 3 – 4
Answer the following questions on a separate document (Microsoft
Word .docx), exploring how Aristotle develops an understanding of
phantasia (“imagination”) in part 3 and noein (“thinking”) in part 4
of De Anima.
- Why does Aristotle say that phantasia is distinct from perception?
(428a6ff.) - Aristotle claims that “sensations are always true, imaginations are for the most
part false” (a11-12) What does he mean and why is it important to state? - How does Aristotle argue that imagination is distinct from belief? (428a19-b5).
Can you identify the premises and conclusion? - What positive relation does imagination have to perception? How is imagination
related to motion? (428b10-17) - How is “thinking” (noein) like perceiving? (429a13-17)
- In what sense is intellect purely potential? (a20)
- How does intellect differ from perception in its being unaffected? (429a30-b5)
- Why does Aristotle say intellect is separable? (b5)
- What kind of knowledge is Aristotle talking about at 429b6-9?
10.How does the analogy of the writing tablet help explain the nature of intellect and
its relation to its objects? (430a1-2
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